John 14:21–24

14:21 One who has my commandments and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”

Interlinear Add Note

14:22 Judas (not Iscariot) said to him, “Lord, what has happened that you are about to reveal yourself to us, and not to the world?”

Interlinear Add Note

14:23 Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.

Interlinear Add Note

14:24 He who doesn’t love me doesn’t keep my words. The word which you hear isn’t mine, but the Father’s who sent me.

Interlinear Add Note
John 14

An Explanation of the Trinity for Muslims

Gerry Redman Introduction Undoubtedly one of the hottest areas of debate in discussions between Christians and Muslims is the Christians dogma of the Trinity. Almost invariably, Muslims are convinced…

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PfanderCenter.org
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John 14:15–26

A Christian reads the Qur`an

L. M. Abdallah Original Swedish title: En Kristen läser Koranen Translated by Adrian De Almeida Foreword The interpretation of the Qur`ân is: from my perspective as a Christian. The aim of the study…

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PfanderCenter.org
John 14:15–27

The word “Trinity” doesn’t have to be in the Bible for it to be true

The absence of the word “Trinity” in the Bible is no more a problem for Christians than the absence of the word “tawhid” in the Qur’an is for Muslims. Words do not create truth; they help us describe it. The Trinity names the one God revealed as Father, Son, and Spirit — eternally loving and relational. This is not a puzzle but a window into God’s heart, revealed in Jesus, who invites us into God’s family forever.

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CCI Article
John 14:16–26

Developing thought, developing doctrine

The doctrine of the Trinity was discovered, not invented, as the early church encountered the Father through the Son in the Spirit. Rooted in Scripture and clarified by the early church councils, Trinitarian teaching protected true worship from distortion. That same clarity enables Christians today to speak with Muslim neighbours confidently and lovingly, making the triune God known through faithful teaching, everyday language, and caring mission in diverse modern cities.

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CCI Article
John 14:21

The Great and First Commandment

The Love of God in the Qur'an and the Bible, John Gilchrist

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Booklet
John 14:21–24

200 Questions

Q70: Is it accepted that Christ is entitled to command faith and obedience from all men?

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200 Questions
John 14:23

The Misunderstood Trinity in the Quran

Muslims often accuse Christians of saying that they believe in three gods. Christians deny such claims, emphasising that they hold to the Bible, which teaches there is only one God, existent in three persons (hypostases), Father, Son and Holy Spirit who share the same divine nature (ousia).

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CCI Article
John 14:23–24

200 Questions

Q161: Is it the object of a Christian to act like Christ and the object of a Muslim to act like Muhammad?

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200 Questions
John 14:23–31

The OT’s majestic plural shows us God is a plurality

The “let us” of Genesis 1:26 is not a speech device denoting glory or authority, or a reference to angels (God created all things alone), but on the contrary another sign that God, while one, is a plurality of persons.

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CCI Article
John 14:24

Jesus in the Qur'an: the Word of God (Kalimatullah)

The Titles of Jesus in the Qur'an and the Bible, John Gilchrist

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Booklet